Chapter 74: To Regulate Confusion

If the people are not frightened by death,
how can one frighten them by it?

To seem to cause the people fear of death,
and act as the most wonderful (God),
I ought to execute this plan and kill him (that breaks the law),
who dares (break the law then)?

Often there is controlled killing of killers.
For generations man has controlled murderers by killing them,
we’re talking about as far back as when craftsman started carving wood,
infrequently is there no injury to one’s hand when working wood.
The same can be said of cleaving humanity.
(Thus leave the shortening of lives to the Tao.)

Chapter 73: Taking Responsibility for Your Actions

Bravery born out of daring leads to slaughter;
Bravery born of humility leads to life.
These two sides might benefit you or do harm to you.

Isn’t Heaven actually¬†loathsome¬†which causes one to become aware of their Reason?
To be like Saint Jew, fret about it. (Make knowing your purpose your problem.)

Heaven’s Way is to fail to live up to expectations and still be good and victorious;
It is self evident: good to respond to, not to summon like tap water.
Repair correctly and plan well.

Heaven’s Net is greater than great.
God may seem negligent, but He misses nothing.

Chapter 72: Loving Yourself

The people don’t fear power, until a large power arrives.

They lack intimacy in their homes, and lack loathing where they grow.

A man does not object to this;
To be according to (the Tao) do not object to this.

To be Saintly yourself, be aware of your uneasiness;
hold yourself admiringly, since you are precious.

The reason to leave that (uneasiness) is to choose this (preciousness).

Chapter 71: To Know Illness

To be aware, unknowingly, is the highest achievement.

Unknowingly, to be aware (of your illness), is also an illness.

Saints are not diseased. They are sick of sickness.

Only a man who is sick of sickness is not ill.

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As one who has a chronic disease, this passage speaks very strongly to me about learning to live with the way your body is, not how you want it to be.

Chapter 69: To Use The Mysterious Tao

To use Tao’s force there is to speak:

I don’t deserve your praise
to serve as master
as well as to serve as guest.

You flatter me to come in an inch,
as well as to allow me to withdraw a foot.

To speak of doing without doing,
throws one into confusion about lacking arms.

Throw away your enemies to lack an adversary;
Execute a plan to have no military.

The greatest disaster is gently engaging in war,
To do so will cause the death of the precious gentleness.

Because in defiance of both sides of the military,
it seems that only those who grieve are the victors.

Chapter 68: To Be Deserving of Heaven

It’s good to become a scholar and not a soldier.
It’s good to be a fighter and not indignant.
It’s good to be able to be victorious over your adversary but to give concessions to them.

Good servants act “under” or less-than.
(They do not strive to be more than they are.)

To speak of “living up to expectations” is to speak of “De” (or goodness and virtue).
To speak of servants is to speak of power.
To speak of deserving Heaven, is to speak of the extremely old.